Sexual Addiction and Worthily Receiving the Eucharist

Speaking on masturbation, paragraph number 2352 of the Catechism of the Catholic Church states:

To form an equitable judgment about the subjects' moral responsibility and to guide pastoral action, one must take into account the affective immaturity, force of acquired habit, conditions of anxiety or other psychological or social factors that lessen, if not even reduce to a minimum, moral culpability.

This is the closest we have to a magisterial pronouncement on culpability and sexual addictions. Some have taken this paragraph to mean that they possess a sort of "invincibility" regarding their sexual addictions. That is, no matter how many times they knowingly give their full consent to viewing pornography, they can continue to receive our Lord in the Eucharist without a need to go to confession first. Their reasoning goes something like this:

a) I am addicted to pornography.
b) Therefore, based on CCC 2352, I have a reduced moral culpability.
c) Therefore, I cannot be giving my true full consent when I view pornography.
d) Therefore, pornography (for me) cannot constitute mortal sin [see requirements for mortal sin in CCC 1857-1859] and is such, only venial sin.
e) Therefore, viewing pornography has no bearing on if I can partake of the Eucharist. I can partake of the Eucharist without the necessity of confession first.

This entire line of reasoning is faulty for a few reasons. Firstly, how can you if you are addicted to pornography or not? At some point in the battle against lust, one reaches a point where he is no longer an addict. However, we cannot necessarily say when this occurs. Only God knows for sure. Secondly, addiction is not a either/or phenomena. Rather, it exists on a spectrum. On one end, a man views pornography once or twice a year. On the opposite end, another man views pornography daily and is seeking sexual partners online. At what point in the spectrum does one no longer become an addict? Again, these are questions that God alone can answer. Thirdly, read St. Paul writing to the Corinthians regarding those who receive the Eucharist unworthily: For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are weak and ill, and some have died (1 Corinthians 11:26-30).

The bottom line is that using pornography offends God. When the possibility of further offending God exists by profaning him in the Blessed Sacrament, why take such a risk? Both bodily and spiritual life and death are on the line. Yes, the Eucharist is filled with infinite graces, but only for those who receive worthily. Those who use pornography should never take such a chance (the consequences are too dire). Simply see a priest for confession, confess your misuse of sexuality, and then worthily receive the Lord. Only then will you receive the love and grace of God Himself. Christ Almighty says: He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him (John 6:54-56).